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Carrion Comfort |
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Hopkins' version
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Neutered version by Melissa
Hill I will not despair. Nor will I give up my human dignity to feed on the decaying corpse of comfort, or give up on life entirely by saying that I cannot continue. Of course I can continue. I can hope and wish for a better day, and choose not to kill myself in despair. But why, Despair, do you torment me so? Why do you cast rocks at me and hit me with such a heavy hand, though I am obviously a far inferior opponent? Why do you want to devour me? Why do you hem me in on all sides like a gale-force wind when all I want to do is get away from you? You tormented me to separate my strength from my weakness, to separate the good in me from the bad in me. And you found that in the middle of all my strife, I still drew strength and found joy, even if I had nothing or no one to celebrate. Who was I cheering? The infinitely powerful being who threw me to the ground and walked over me? Or was I cheering myself, that found the strength to fight? Or was it both? It doesnt matter in the end, because that night a year ago when I wrestled you, Despair, I was also wrestling with my faith and with my God. And if I was wrestling with my God, then my God must exist. Which brings me back to my first point. I will not despair. |
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| The Rime of the Ancient Mariner by Samuel Taylor Coleridge |
Neutered by Daniel C. Ward |
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An ancient Mariner meeteth three Gallants bidden to a wedding-feast, and detaineth one.
The Wedding-Guest is spell-bound by the eye of the old seafaring man, and constrained to hear his tale.
The Mariner tells how the ship sailed southward with a good wind and fair weather, till it reached the Line.
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1 It is an ancient mariner
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| Jill Miller | |
| Manifesto of Futurism, by Filippo Tommaso Marinetti (trans. by R. W. Flint) |
Marinetti's Futurist Manifesto
Neutered, by Jill Miller |
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There are a lot of things we believe that well probably
do.Well spend our time thinking about things our parents dont want us to do
AND well write poems about it. Well tell others to read books that feature the
little things that we think are exciting. Cars are cool. Well try to get others to
see why theyre so fascinated by them; we may be artists, but we think fast cars are
the new art. We think people who drive are just as cool as the cars, driving around and
around. Poets need to get their acts together, too, to capture the thrill of fast cars in
their poems. Then poetry would be worth reading. If you cant appeal to young people
and their unique problems, why bother? Artists and poets of the past have never captured
our struggles before. Its like were jumping into a new sense of time. Even
concepts of what space and time were arent relevant to us anymore.
We need to live in the moment, not the past. People talk about how bad violence is, but we think that war really cleans out some of the riff-raff. Only the strong survive, right? And we all know that weak people, girls, and the unpatriotic dont deserve to live. Institutions that have produced the weaklings should be abolished too, along with all the liberal, whiny ideas that they feed on. Have you ever been in a group of people like that? If you try, you can almost feel our new ideas coming out of smokestacks, bridges, reflections of sunlight, trains, and planes that remind us of the excitement of the groundswell of a concert crowd. It would be cool if everyone got that, but then again, that would get us in the same space were in, man.
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Amazing Grace, |
Amazing Grace-- Neutered by Becky SwartWonderful mercy, its really great to hear it helped out a bad loser like me. One time I was missing, now Im located Had a disability, yet nowadays I dont This mercy had a really great lesson
During lots of bad traps and other scary
things |
| "Sahara of the
Bozart," by H. L. Mencken |
"Sahara of
the Bozart" neutered by Justin Weilacher |
| But in the South there were men of delicate
fancy, urban instinct and aristocratic manner--in brief, gentry. To politics, their
chief diversion, they brought active and original minds. It was there that nearly
all the political theories we still cherish and suffer came to birth. It was there
that the dogmatism of New England was refined and humanized. It was there, above
all, that some attention was given to the art of living--that life got beyond and above
the state of mere infliction and became an exhilarating experience. A certain noble
spaciousness was in the ancient southern scheme of things. The Ur-Confederate had
leisure. He liked to toy with ideas. He was hospitable and tolerant.
He had the vague thing that we call culture.
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Neutered version A: However, the South has gentry, with men of precious fancy, urbane instinct, and is part of an aristocracy. The men of the Souths main diversion are politics, to which they have applied themselves actively and originally. Nearly all the political theories that we abide came from the south. There it was that unrefined philosophy of the North was honed and it was there that people created an art of living. This art intoned that life was more than just day-to-day trials but an exciting experience. A noble vacuousness epitomized the South. The prototype rebel had free time, played with thoughts, was kind and forgiving, and had culture. Neutered version B: The men of the South were a part of a gentry; a gentry made of men of delicate, fancy, urbane instinct, and aristocratic manner. Their chief diversion was the state of society. With potent and innovative minds the men of the South addressed our great society. The rough philosophy of New England was refined and humanized in the South. Life was considered an exhilarating experience in the South. All the fundamentals of our now great nation were born and nurtured in the South. The vastness of the southern plantation life allowed for a leisure that the north lacked. The Urconfederate was able to think his thoughts through; he could be open minded and helpful; he created the idyllic nature of "culture." |
| Cecilia Arango | ||
| LINES COMPOSED A FEW MILES ABOVE TINTERN ABBEY, ON REVISITING THE BANKS OF THE WYE DURING A TOUR. JULY 13, 1798, by William Wordsworth |
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FIVE years have past; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.--Once again
Do I behold these steep and lofty cliffs,
That on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.
The day is come when I again repose
Here, under this dark sycamore, and view 10
These plots of cottage-ground, these orchard-tufts,
Which at this season, with their unripe fruits,
Are clad in one green hue, and lose themselves
'Mid groves and copses. Once again I see
These hedge-rows, hardly hedge-rows, little lines
Of sportive wood run wild: these pastoral farms,
Green to the very door; and wreaths of smoke
Sent up, in silence, from among the trees!
Neutered "Lines," by Cecilia Arango
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A total of five years have gone by; including those summers and
winters!
And again I hear the mountain springs coming inland. Once again, I see these secluded cliffs which make me feel alone with more thoughts of loneliness, while I patch together the land and the noiseless sky. Today I will come sit under his tree again, which may be a sycamore tree, and look at the land with its cottages and fruit trees, but since right now is not the right time of the season, the fruit and its fruit trees are all green because they are all unripe and they match the color of the groves. Then again I see these hedges in rows, if you can call them rows, because they have all grown wild and are everywhere while quiet smoke arises out of no where through the trees. |
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English 5730 is taught by Dr. Richard Nordquist.
Armstrong Atlantic State University
Savannah, Georgia 31419
912/921 5991

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08 January 2003